Let us first note that none of these literary types present in the New Testament have worship as a primary subject, or were meant to give details about how to worship in Church. In the Old Testament there are detailed (though by no means exhaustive) treatments of the worship of the people of Israel (. Leviticus, Psalms) in the New Testament there are only meager hints of the worship of the Early Christians. Why is this? Certainly not because they had no order in their services liturgical historians have established the fact that the early Christians continued to worship in a manner firmly based upon the patterns of Jewish worship which it inherited from the Apostles. 5 However, even the few references in the New Testament that touch upon the worship of the early Church show that, far from being a wild group of free-spirited "Charismatics," the Christians in the New Testament worshiped liturgically as did their fathers before them: they observed hours of prayer (Acts 3:1); they worshiped in the Temple (Acts 2:46, 3:1, 21:26); and they worshiped in Synagogues (Acts 18:4).
Sorting out the Christian essay topics is a laborious and time consuming process, as you have to become familiar with specific terms and historic events described in the Bible in order to understand what you are writing about. Try to select one of the Christian essay topics that you are familiar with to some extent, so you can handle it. Choose a topic that has kind of a hook and not only relates to Christianity, but also is of interest to you, as working with something that is interesting gives better results and makes the process of working more enjoyable.
Zoroastrian exegesis consists basically of the interpretation of the Avesta . However, the closest equivalent Iranian concept, zand, generally includes Pahlavi texts which were believed to derive from commentaries upon Avestan scripture, but whose extant form contains no Avestan passages. Zoroastrian exegesis differs from similar phenomena in many other religions in that it developed as part of a religious tradition which made little or no use of writing until well into the Sasanian era. This lengthy period of oral transmission has clearly helped to give the Middle Persian Zand its characteristic shape and has, in a sense, limited its scope. Although the later tradition makes a formal distinction between “Gathic” (gāhānīg), “legal” (dādīg), and perhaps “ritual” (hādag-mānsrīg) Avestan texts, there appear to be no significant differences in approach between the Pahlavi commentary on the Gathas and those on dādīg texts, such as the Vendīdād , the Hērbedestān and the Nērangestān . Since many 19th and 20th century works by Zoroastrians contain an element of exegesis, while on the other hand no exegetical literature in the strict sense of the word can be said to exist, the phenomenon of modern Zoroastrian exegesis as such will be discussed here, without detailed reference to individual texts.