He casts aspersions at Ellison for not attending the 1963 March on Washington; the same event that Mr. Rampersad’s hero, Malcolm X, called the “farce” on Washington. He criticizes Ellison for appearing at a literary panel discussion two nights after the MLK assassination without making a definitive statement about the violence that was erupting that night in cities all across the country. Neglecting to mention of course that some of the “young writers” like Amiri Baraka whom he accuses Ellison of not taking under his wing, were trying to incite the black masses to revolt and saw the uprisings as the first stage of an impending black revolution that they wanted to advance. Almost every page of this biography contains something worth questioning.
While he meditated on his possible career paths, Achebe was visited by a friend from the university, who convinced him to apply for an English teaching position at the Merchants of Light school at Oba . It was a ramshackle institution with a crumbling infrastructure and a meagre library; the school was built on what the residents called "bad bush" – a section of land thought to be tainted by unfriendly spirits.  Later, in Things Fall Apart , Achebe describes a similar area called the "evil forest", where the Christian missionaries are given a place to build their church. 
While back in the United States in 1975, at the University of Massachusetts at Amherst, Achebe gave a lecture called "An Image of Africa: Racism in Conrad's Heart of Darkness ," in which he asserted that Joseph Conrad's famous novel dehumanizes Africans. The work referred to Conrad as a "thoroughgoing racist," and, when published in essay form, it went on to become a seminal postcolonial African work. Achebe joined the faculty at the University of Connecticut that same year, returning to the University of Nigeria in 1976.